2 (Syriac Apocalypse of) Baruch


Most scholars conclude the Apocalypse of Baruch (2 Baruch) is a Jewish composition from the regions in or around Judea, written around the end of the first century CE (see discussion below).

Provenance and Cultural Setting


2 Baruch is a pseudepigraphal work written from the perspective of Baruch, the scribe of Jeremiah, and set around the time of the destruction of Solomon's Temple in 586 BCE. However, it is clear that 2 Baruch presupposes the destruction of Jerusalem in 70 CE (cf. 32.2-4), and that the author was primarily concerned with the theological and pastoral implications of the destruction of the Second Temple. Nickelsburg rightly indicates that the author of 2 Baruch is still "deeply grieved by the events of the year 70" (Jewish Literature, 283).

It is more difficult to determine when, after 70 CE, 2 Baruch was written. The vague reference in 28.2 to the ‘calculation of time in two parts’ pertaining to ‘weeks of seven weeks’ is too vague to be of much value (see L. Gry, “Date de la fin des temps, scion les révélations ou les calcula du Pseudo-Philo et de Baruch [Apocalypse syriaque],” RB 48 [1939]: 337-56). There is also an affinity between 2 Baruch 61.7 and Barnabas 11.9 (written between 117 and 132 CE?), though this may be due to both authors' use of a common source.

Another factor relevant to the dating of 2 Baruch is the document's evidently close relationship with 4 Ezra. Unfortunately, the date of 4 Ezra is itself uncertain (see G. H. Box, “IV Ezra,” APOT 2.553-54). Moreover, while interdependence between the two documents is almost certain, the nature, extent, and order of this interdependence is disputed (Nickelsburg). Although 2 Baruch and 4 Ezra share significant overlaps in content, there are broad thematic differences in their treatment of this common material. Whereas 4 Ezra educes a careful theodicy in response to the tragedy of the temple's destruction, the concerns evident in 2 Baruch are more “pastoral and practical,” addressing matters of consolation and exhortations toward reconstruction (Nickelsburg, Jewish Literature, 283). This ambiguous situation has produced four main suggestions over the past century as to the (inter)relationship of the two apocalypses:

  1. 4 Ezra was dependent on 2 Baruch (see list on Bogaert, L'Apocalypse, 1.26);
  2. 2 Baruch was dependent on 4 Ezra (see list on Bogaert, L'Apocalypse, 1.26; Box, APOT 2:553; Metzger, OTP 2:522);
  3. both were dependent on a common source (Klijn, Arabic Text, 620);
  4. we cannot determine the direction of the dependence (Charles, APOT 2:477; Michael E. Stone, Fourth Ezra [Minneapolis : Fortress Press, 1990], 39).

For a complete, updated discussion, see Nickelsburg, Jewish Literature, 283-85 and see the bibliography below for research between 1999 and 2006.

Some would see this cumulative, though tenuous, evidence to point to a date for 2 Baruch in the first or second decade of the second century CE (Klijn, Arabic Text, 617). Others argue that the document was written toward the end of the first century (Nickelsburg, Jewish Literature, 283), perhaps in 96 CE specifically (Bogaert, L'Apocalypse, 1.294-95; cf. also Nicolae Roddy, “‘Two Parts: Weeks of Seven Weeks’: The End of the Age as Teminus ad Quem for 2 Baruch,” JSP 14 [1996] 3–14).


2 Baruch was probably written in Judea, Galilee, or a neighbouring region. The original language of the document was most likely Hebrew or Aramaic, and the work shows affinities with later rabbinic literature originating from the land of Israel (Klijn, Arabic Text, 617). The author of 2 Bar. also seems to identify himself with the inhabitants of Palestine who have survived the Roman onslaught, and it is from this standpoint that he exhorts the Jews of the Diaspora in the epistle (Klijn, Arabic Text, 617).

Cultural and Historical Context

According to J. E. Wright, “The overall goal of 2 Baruch is to promote obedience to God’s commandments as the way to survive in difficult times” (“Baruch, Books of,” DNTB, 148-151). The book, somewhat like 4 Ezra, is the author’s attempt both to make theological sense of the destruction of Jerusalem in 70 CE, and to exhort Israel to remain faithful to her God in hope of restoration. It is widely agreed that 2 Bar. was originally composed in non-Christian Jewish circles, and the contention that it is instead a Christian composition (Nir, Destruction of Jerusalem, passim) has not found much support. Nonetheless, 2 Bar. is a "Christian text" in the sense that it was adopted and preserved within Christian circles for much of its transmission history.

Current State of the OCP Text

The three texts here represent all of the extant evidence for the apocalypse proper (chapters 1-77) preserved in Syriac, Greek (two small sections), and Latin (one excerpt). The Syriac text of the "epistle" (chapters 78-87), is more textually complex and still waits to be encoded. Further evidence exists in the form of a free Arabic translation and several Jacobite lectionaries, none of which have yet been included in this OCP edition.

Syriac Text

Although the document was most likely composed in Hebrew or Aramaic, this original-language text does not survive. The only complete text of 2 Baruch is preserved in one Syriac manuscript (7a1). Chapters 1-77 of this manuscript are transcribed here in their entirety as they appear in the edition of Dedering. Dedering's text includes many conjectural emendations made by a great number of scholars, and these emendations (or the original text of 7a1 where appropriate) are supplied in a critical apparatus. That apparatus also includes (following Dedering) variants found in three Jacobite lectionaries. The "epistle" section, chapters 78-87, has not yet been included here. The superscription of this Syriac manuscript reveals that it was translated from Greek, a claim which most scholars accept.

In two places the apparatus of Dedering's print edition is unclear and so readings have not been included in this apparatus, pending further examination of ms 7a1:

Greek Text

Only two small sections of this Greek precursor have survived in the Oxyrhynchus cache on the two sides of one piece of papyrus, manuscript P.Oxy. 403. The text preserved corresponds to 2 Bar. 12.1-13.2 (verso, i.e. against the fibres) and 2 Bar. 13.11-14.2 (recto, i.e. along the fibres). In the transcription presented here, the reconstructions which fill in gaps in the manuscript are by Grenfell and Hunt (see below). The accentuation and punctuation have been added to the text for the sake of readability. Only the Greek semicolon (ano teleia) and dieresis are used in the orthography of the manuscript itself. This Greek text seems to be translated from Hebrew or Aramaic (see Nickelsburg, Jewish Literature, 408 n. 116; Charles, APOT, 2.472-474), though Bogaert contends Greek is the original language (L'Apocalypse de Baruch [2 vols.; SC 144, 145; Paris, 1969], 1.378-80). Some hold that retroverting this Greek text to Hebrew restores lost word-play and reveals parallels with other Jewish texts composed in either Aramaic or Hebrew. See F. Zimmermann, “Textual Observations on the Apocalypse of Baruch,” JTS 40 (1939): 151-56, and idem, “Translation and Mistranslation in the Apocalypse of Baruch,” in Studies and Essays in Honour of Abraham A. Neuman (ed. M. Ben-Horn, et al.; Leiden: Brill, 1962), 580-87.

Latin Text

This Greek translation of 2 Baruch seems to have been translated into Latin as well. The one surviving Latin fragment of 2 Bar. is a single citation found in Cyprian, Test. 3.29, which corresponds to 2 Bar. 48.36, 33-34. This fragment is presented here without critical apparatus, based on R. Weber’s edition of Cyprian as it is reprinted in A.-M. Denis, Concordance latine, 631. Readers will notice that Weber (and Denis) preserve the Latin use of the letter "u" for both the "u" and the "v" of later scripts.






Syriac 7aI, Milan, Bibliotheca Ambrosiana MS B.21 Inf. (fols. 257a-265b) 6th-7th century CE complete (where the ms exhibits corrections, 7aI* and 7aI1 designate the hands of the first and second correctors respectively)
Jacobite lectionary: 1312, London, British Museum, Addit. MS 14.686 1255 CE 44.9-15
Jacobite lectionary: 1313, London, British Museum, Addit. MS 14.687 1256 CE 72.1-73.2 (twice)
Jacobite lectionary: 1515, Papakuda (in Kerala, India), A. Konath Libr., MS 77 1423 CE 44.9-15; 72.1-73.2
The epistle (chapter 78-88) is attested in a further 36 Syriac mss (see Whitters, Epistle, 4-12, 15-18). chapters 78-87
Greek P. Oxy. 403 4th-5th century CE 12.1-13.2 (verso, i.e. against the fibres); 13.11-14.3 (recto, i.e. along the fibres)
Arabic One ms. See P. S. van Koningsveld, “An Arabic Manuscript of the Apocalypse of Baruch,” JSS 6 (1975) 205-7. complete

In addition to these manuscripts, 2 Baruch is attested in Latin in a single quotation in Cyprian, Test. 3.29 (quoting 2 Bar. 48:36, 33-34).In the Syriac text, the following sigla indicate the scholarly sources for conjectural emendations:

Bog P. Bogaert, Apocalypse de Baruch, introduction, tradition du Syriaque et commentaire (SC 144 and 145; Paris: Cerf, 1969).
CerI A. M. Ceriani, "Apocalypsis Baruch (notae criticae)" in Monumenta sacra et profana (Tomus I, fasc. 2; Mediolani, 1866), I-III.
CerII A. M. Ceriani, "Apocalypsis Baruch Syriace" in Monumenta sacra et profana (Tomus V, fasc. 2; Mediolani, 1871), 113-167.
CerIt A. M. Ceriani, "Apocalypsis Baruch, olim de graeco in syriacum, et nunc de syriaco in latinum translata" inMonumenta sacra et profana (Tomus I, fasc. 2; Mediolani, 1866), 73-95.
ChaI R. H. Charles, The Apocalypse of Baruch Translated from the Syriac (London: 1896).
ChaII R. H. Charles, "II Baruch. I. The Syriac Apocalypse of Baruch," in The Apocrypha and Pseudepigrapha of the Old Testament, vol. 2 (Oxford: 1913), 470-521.
Dedering Dedering, S. Apocalypse of Baruch (Peshitta Institute, The Old Testament in Syriac, Part IV, Fasc. 3; Leiden: Brill, 2003).
Gress H. Gressmann, pp. 344-350 in B. Violet, Die Apokalypsen des Esra und des Baruch in deutscher Gestalt(GCS 32; Leipzig: Hirichs, 1924).
Kabisch Kabisch, Jahrbücher für protestantische Theologie 18 (1892).
Kmo M. Kmoskó, "Liber Apocalypseos Baruch filii Neriae translatus de graeco in syriacum" in Patrologia Syriaca(Pars prima, Vol. 2; Paris, 1907), cols 1056-1207.
Ryss V. Ryssel, "Die syrische Baruchapokalypse" in Die Apokryphen und Pseudepigraphen des Alten Testaments (vol. 2; ed. E. Kautzsch; Tübingen, 1900), 404-442.
Schu F. Schulthess, “In recensione libri R. H. Charles supra laudati,” Theologische Literaturzeitung 22 (1897): 238-41.
Viol B. Violet, Die Apokalypsen des Esra und des Baruch in deutscher Gestalt (GCS 32; Leipzig: Hinrichs, 1924).
Zimm F. Zimmermann, “Translation and Mistranslation in the Apocalypse of Baruch” in Studies and Essays in Honour of Abraham A. Neuman (ed. M. Ben-Horin, et al.; Leiden: Brill, 1962), 580-87.


Print Editions

Syriac Text

Greek Text (P.Oxy. 404)

Latin Text

Arabic Text

Source for the Text of Cyprian

Research on 2 Baruch, 1999-2006

For bibliography up to 1999, see DiTommaso, Bibliography, 259-82. For post-2006 resources, click here to search for material on 2 Baruch on the BiBIL database.

For further bibliography see DiTommaso, Bibliography, 259-82. Or, click here to search on the BiBIL database.

Sigla Used in the Text

[ ] In the Greek text, square brackets surround lacunae which result from physical damage to the manuscript. Text within these square brackets has been reconstructed by Grenfell and Hunt.
. A dot appears under a letter which is only partly legible and for which the reading is uncertain.
. . . An ellipsis (three dots) represents an unreconstructed gap in the text.
(?) A question mark (in parentheses) following a manuscript siglum in the textual apparatus indicates that the reading is uncertain for the immediately preceding manuscript.
A pair of daggers surrounding a word indicates that, in Dedering's judgment, that word is corrupt.

Dedering's Syriac text is in the public domain where it simply reproduces the readings of the single manuscript 7a1. The scattered conjectural emendations are almost all the product of older scholarship. Where these are Dedering's original contribution they are clearly credited and are considered by the OCP editors to constitute "fair use" of his published work. The text of P.Oxy. 403 is in the public domain. Although R. Weber's edition of Cyprian is still within the copyright period, we consider the brief quotations made here to fall within the terms of "fair dealing." Before using this or any other OCP text for another purpose, please click on the "copyright" link above to read the policy on re-use and re-publication.